Danielle Dulsky is an artist, teacher, and writer. A longtime activist for wild woman spirituality and the divine feminines return, she leads womens circles, Witchcraft workshops, energy healing trainings, and basic and advanced yoga teacher trainings.
Her website is www.danielledulsky.com.
She is on tour sharing her book, Woman Most Wild: Three Keys to Liberating the Witch Within.
North American culture is in transition in many ways, and religion is one of those areas that is in transition, especially away from organized religion to other avenues. As such these various avenues are resources for resistance to oppression and for positive activism in our world.
Both of today's guests live in the Portland Metro and represent the transition that is taking place.
Karen Garst says that "Organized religion is a cultural barrier to full equality for men and women." She is the author of Women Beyond Belief: Discovering Life Without Religion. Her website is The Faithless Feminist.
Rabbi Brian calls himself "a modern-day rabbi with John Lennon’s inclusivity and a Blues Brothers mission." He lives in Portland and does most of his work on-line at Religion Outside the Box.
Karen L. Garst has a Bachelors degree and a Masters degree in French. She obtained her PhD in Curriculum and Instruction from the University of Wisconsin, Madison. She moved to Oregon in 1980 to serve as field representative of the Oregon Federation of Teachers. In 1988 she was selected to serve as the executive director of the Oregon Community College Association and in 1996 as the executive director of the Oregon State Bar. She retired from that position in 2008. She is married and lives in Oregon.
Born and raised on the small island of Manhattan, Rabbi Brian grew up exceedingly rational. He thought he was going to be a math major and then an architect. Asking many ‘why’s led him to rabbinical school where he continued to struggle with the answers he received. In 2000, he left mainstream, organized, denominational religion to pursue religion-outside-the-box ( ROTB.org). In 2007 he took up working full-time as a mathematics (and life lesson) instructor where he recovered his minister’s heart. In 2015 Rabbi Brian followed his calling to nourish spiritual-religious hunger full time – no matter people’s theology, religious background, or lack of either. He lives in Portand, Oregon with his family.
Karen Garst: 1:44
Rabbi Brian: 29:30
Frances Shure is a Licensed Professional Counselor who is now retired from her private practice and from her position as adjunct instructor at Naropa University at Boulder, Colorado.
In her 20 years as a psychotherapist, she focused on "depth psychology," which involves both the psychodynamic and transpersonal aspects of psychological healing.
Frances Shure co-founded Colorado 9/11 Truth in 2004 and is a member of the 9/11 Consensus Panel as well as the Medical Professionals for 9/11 Truth.
She was included with a number of other social scientists in the film 9/11: Explosive Evidence"Experts Speak Out that was produced by Architects and Engineers for 9/11 Truth. She is writing a series of articles for AE911Truth "Why Do Good People Become Silent"Or Worse"About 9/11?" These articles examine the psychological resistance to information that contradicts the official account of 9/11 or to any strongly held belief.
In this episode, we discuss the origin of the term "conspiracy theorist,' why people of color view 9/11 differently than white people, a nationalist faith, the power of belief over fact, the barriers that privilege places in terms of accepting what we know to be true, and how the fear of isolation keeps people silent. Most importantly, we discuss psychological and spiritual growth and how that is only possible when we face our fears. Finally, we discuss ways to talk about this taboo topic with others.
The good citizen defends his castle. Punks, thieves, thugs, and rapists don’t stand a chance against a 44 Magnum in the hands of the good guy who stands his ground. That is the myth. The reality is that America’s love affair with guns and lethal self-defense has not made America safer, just more violent and more afraid.
Harvard Professor Caroline Light explores the development of the American right to self-defense and reveals how the original “duty to retreat” from threat was transformed into a selective right to kill. In her book, Stand Your Ground: A History of America’s Love Affair with Lethal Self-Defense, Professor Light traces white America’s attachment to racialized, lethal self-defense by unearthing its complex legal and social histories—from the original “castle laws” of the 1600s, which gave white men the right to protect their homes, to the brutal lynching of “criminal” Black bodies during the Jim Crow era and the radicalization of the NRA as it transitioned from a sporting organization to one of our country’s most powerful lobbying forces.
Unlike the mythology of Dirty Harry and redemptive violence, America’s stand your ground culture and laws that accompany it do not protect the vulnerable against Mr. Stranger Danger. Just the opposite.
Professor Light exposes a history hidden in plain sight, showing how violent self-defense has been legalized for the most privileged and used as a weapon against the most vulnerable.